Showing posts with label Peter and Jennie's Courtship. Show all posts
Showing posts with label Peter and Jennie's Courtship. Show all posts

Wednesday, June 27, 2012

Jennie kissed him!


"My name is Jennie, with an ie at the end, NOT a y at the end like the gas station," she said with a twinkle in her eye! 


Peter loved his Jennie (with an ie), and loved to recite the poem below for his Jennie (Lucille Mae) Vartanian Bilezikian; he always recited it with an ie, of course, so Marash Girl will take editorial liberty here to do the same, recording below James Henry Leigh Hunt's poem in memory of Peter and Jennie's love.

Jennie Kissed Me

Jennie kissed me when we met,

Jumping from the chair she sat in;

Time, you thief, who love to get

Sweets into your list, put that in!

Say I'm weary, say I'm sad,

Say that health and wealth have missed me,

Say I'm growing old, but add,

Jennie kissed me. 
James Henry Leigh Hunt

Saturday, January 22, 2011

REVISITING YESTER

Peter returns home to relate to his mother and father the happenings at 47 Vassal Lane. Movses and Yepros are taken aback. 'Jennie is a good girl,' his parents state in unison, as they have for many a day. (They are talking in Turkish now, though Movses knows English well and speaks with a Swedish accent.) Movses offers: Let me go to Jennie's house and ask for her hand, the old country way. [Don't know exactly what my grandpa said though, because the treatment of his son was not what one would expect in an Armenian household and I can imagine Movses may have added a few well chosen Turkish epithets as part of his offer to intercede.] Peter explains further: Yester was planning to marry Jennie off to an Ainteptsi doctor, but Jennie loves me as much as I love her. I will go tomorrow, Movses answers.

Tomorrow arrives. Peter drives (with his father this time) to 47 Vassal Lane in Cambridge, parks his old Chevie in front of the Vartanian's three decker house. Movses and Peter walk the short distance from the sidewalk to the green wooden front door, and stomp up the three flights of stairs, Movses in the lead. Movses knocks. Yester answers his knock. (They are all speaking Turkish now.) Yester shows Peter and Movses the way to the living room and motions for them to sit down. Movses does not stand on ceremony, but he does not sit either. Movses: I'm here to ask for the hand of your daughter in marriage for my son Peter. Yester: I have already promised Jennie to Dr. P. . . .. Movses: Peter will marry Jennie. We want your consent. Yester: No, I told you she's already promised. Movses: If you say no, I will allow them to elope. If you want to see your daughter marry, you must consent. Yester: No. I told you she is already promised to a doctor. . . I won't have her marry your son. Movses: Ask your daughter who she will marry. Yester (calling from the living room): Jennie, bouria gel! Jennie walks into the living room, confident. Yester (also confident; she knows Jennie will do her bidding): Jennie, you don't want to marry this man! Jennie: Mama, I will never marry anyone else! And there ends Dad's telling of the story.

Friday, January 21, 2011

CINNAMON AND SUGAR

Let's take a break and, for a moment, get off the tack of Peter's courting of Jennie. Or perhaps provide an insight into Peter's courting of Jennie.

Jennie was cinnamon and sugar. Yes, she was. And reading today's entry at http://themomchef.blogspot.com reminded me of the cinnamon and sugar that my mom introduced into my life. Mummy used to love to tell me this story, laughing and crying a bit as she told it. She had made apple pie for company (cinnamony and sugary) and placed it in the dining room on the window sill which overlooked the white birches to the left of our house at 476 Lowell Avenue in Newtonville. Even as a one year old, I loved looking out of that window. I had just learned to walk so that I could toddle over, and on my tiptoes, look out, but there was the pie and whoops . . . there it went crust first onto the floor. My mom, laughing and crying, cleaned up the mess as I looked on, nonplussed. Guests were about to arrive, the aroma of cinnamon and sugar filled the air, but there would be no freshly baked apple pie (my mom's signature piece) to serve the company.

Way before I appreciated my mom's apple pies, I loved the cookies she would make after the pies were complete. Simple cookies; simple, that is, if you could make as wonderful a crust as she! Now I am two years old, watching my mom roll out her homemade dough for apple pie. She places the dough over the fluted edged clear glass Pyrex pie plate, gently presses down the dough, then fills the plate with freshly peeled and sliced apples from our apple tree in the back yard. She sprinkles the apples profusely with white sugar and cinnamon, and then, after rolling out another circle, covers the apples in the pie plate and . . . here comes the best part for me . . . trims the raggedy edges of the dough around the outside of the pie plate, leaving a mound of dough trimmings to make . . . yay! cinnamon and sugar cookies, Mummy style! She gathers the renegade pieces of pie dough into a ball, and rolls out the dough again. She sprinkles this with cinnamon and sugar, and dots the dough with tiny pieces of butter. She cuts the soon to be cookies into randomly diamond shapes, places the cinnamoned and sugared pieces onto a cookie tray (which we used to call a tepsi), and places the tepsi in the oven of her Westinghouse Electric stove. 5 minutes later, yum -- treats better than apple pie! And that was my mother. . . cinnamon and sugar . . . a treat better than apple pie.

Thursday, January 20, 2011

BETTER OFF

After many months, Peter decides to visit Jennie at her home; enough of this sneaking around!

So one evening, he drives to 47 Vassal Lane in Cambridge, parks his old Chevie in front of the Vartanian's three decker house, walks the short distance from the sidewalk to the green wooden front door, runs up the three flights of stairs, and knocks. But Yester answers his knock. Is Jennie at home? (I think he's speaking in Turkish now.) Yester shows him the way to the living room and motions for him to sit down. Peter waits for about 10 minutes, and soon Lydia, Jennie's older sister, joins him. They converse for a while, but Jennie never appears. Peter is nonplussed. Lydia continues to chatter.

'Man sitting on tack better off.' He may think of this favorite joke of his as he sits in the living room for an hour with Lydia sans Jennie (a polite visit). So,in order to be 'better off', he stands up and, without a word, walks out of the living room and through the front door, leaving behind the tack in the chair.

Wednesday, January 19, 2011

WITHOUT A DOUBT

It isn't planned; it just happens that on the day Peter makes a date to take Jennie to the movies, his mother asks to visit the favorite cousins Nalchajian in Medford.

Taking Jennie home (she would meet his parents for the first time), Peter doesn't know how Jennie will react when she greets his blind mother. Jennie reacts the way she does to all people. She loves Yepros because Yepros is Peter's mother, because Yepros has survived against all odds and brought her children through the worst possible circumstances to a new world and a new life, because despite all she has been through, Yepros, Peter's mother, exudes love and peace. Peter doesn't know what will happen when his blind mother 'feels' Jennie all over in order to 'see' her. Other girls had flinched. Jennie simply smiles and hugs Yepros, helps her on with her coat, helps her down the 12 stairs to the first floor of the house, then down the long flight of outside stairs (22 or 23 stairs, still haven't figured it out -- see earlier post ON SHOVELING SNOW) while Peter goes on ahead to warm up the car. Jennie helps Yepros into the back seat of the old Chevie, and instead of sitting next to Peter in the front seat, Jennie sits right next to Yepros in the back seat and begins to chat in Turkish, Yepros' native tongue.

That's it for Peter. Now he knows without a doubt. . .

Tuesday, January 18, 2011

I DREAM OF JENNIE WITH THE LIGHT BROWN HAIR . . .

And so it was that more often than anyone realized, Peter met Jennie after work and spirited her off to the Waldorf, or a movie, or a walk along the Charles. Soon the two had developed their secret signal . . . one ring and hang up, Peter, and I'll know it's you. When you call back I'll take the phone and you can tell me where to meet you . . . and so it went. [Yes, they had telephones in 1939!] I imagine Daddy sang to Mommy in those days. . . He loved to sing, 'I dream of Jennie with the light brown hair, Borne like a vapor on the sweet summer air. . .' and my mother would smile her quiet smile.

Back to Cambridge, 1939. Peter and Jennie knew that my grandmother Yester Vartanian was planning a very different future for my mother. . . my grandmother had grown up in Aintab with the popular Armenian song, 'Doktor Pastapan g'ouzem . . .' ('I want a doctor, a lawyer') and was determined to marry her pretty young daughter to an Aintabtsi doctor friend who lived in Winchester, so she could live happily ever after!

Monday, January 17, 2011

FIRST DATE

Daddy often talked about that first date. How he took Mommy to the Waldorf in Central Square and they had apple pie with ice cream and a cup of coffee, all for 15 cents. My mother was beaming, said my father. She was so pleased, so happy. He dropped her off that day at her home on Vassal Lane and never did she mention to her mother, her father, her brother or her sister that she had been on a date with Peter, at least not for many months.

Sunday, January 16, 2011

HAPPY ANNIVERSARY, MOMMY AND DADDY!

Yesterday was Martin Luther King's birthday and, in celebration, we attended a concert of the Harlem Gospel Singers at Sanders Theatre in Harvard Square. While waiting for the show to begin, I mentioned to my long time friend Ann Louise Salvucci Rossi that January 15 was my parents' wedding anniversary.
So how did your father meet your mother? asked Ann-Louise.

A long story, said I as I launched into a (not so) shortened version. She insisted I record it in my blog for the sake of my children and grandchildren, if no one else. So here goes.

Even though they were both Armenian, my mother and father came from very different circles. My father, a genocide survivor, came from Marash, and so was a Marashtzi. My mother's family came from Aintab, having fled Turkey before the genocide of 1915, and therefore were Aintabtsi, although my mother was born in Cambridge, so you might say she was a Cambridgetsi! My father's family attended the Armenian Brethren Church (in fact, Dad's Uncle Vartan Bilezikian was the founding minister of that church), and my mother's family attended what was known then as the Cilician Church, a more moderate Congregational Armenian Protestant church. (Interestingly enough, the buildings of these two churches were back to back in Watertown). My father's parents were destitute -- my grandfather being very old and somewhat disabled and my grandmother blind; not so my mother's parents -- my mother's mother was a landlord (she owned and managed a three decker house on Vassal Lane in Cambridge) and my mother's father a shopkeeper (he owned a Ma and Pa shop although in his case it was only a Pa shop or what in those days was called a 'Spa') near the Catholic Church in Harvard Square. My mother was sweet and pretty and loved to dance; my father was tough, fearless (many stories to come on that), outspoken, and hung out in the American community . . . (and perhaps because of that, he was called by many Armenians,'deli', a compliment from his perspective!) Even so, he had promised his mother that he would never dance! Okay. That's the setting for the romance.

Krikor Bilezikian (Dad's first cousin also born in Marash) and Beatrice Kasparian Bilezikian (born in Harpoot) were partners with my father and his brother Paul in the 'homestead' on Lowell Avenue in Newtonville, Massachusetts, -- a home they all bought together in 1934. (For those of you who may not know, Uncle Kay and Aunty Bea were the parents of Nancy and Charlie or Chuck Bilezikian -- Chuck is the originator and former owner of the Christmas Tree Shops on Cape Cod and now all over Massachusetts, and Nancy married Jack Kamborian).

Aunty Bea and Uncle Kay attended the 'Cilician Church' and Aunty Bea knew the perfect girl for my father! With that in mind, Uncle Kay and Aunty Bea invited Peter to a dance that was being sponsored by their (Cilician) church. Aunty Bea had already told Jennie the plan. When the Bilezikians arrived at the dance, they sat on chairs at the side of the room and invited Jennie to join them. Jennie, who was sweet and pretty and a wonderful dancer, was the belle of the ball. She sat next to Aunty Bea with Peter on her other side, but never for long, as she was always being invited by other young men to dance. . . she danced, yes, but she always returned to the only empty seat in the room -- the seat that Aunty Bea was saving for her, the seat right next to Peter! The evening passed with Peter watching beautiful Jennie being whirled across the floor. And Jennie, though she danced with others, had eyes only for Peter. (As she used to tell me, it was love at first sight.) The end of the evening arrived, and Peter asked Jennie where she worked. That was all. Until two months later when Jennie, leaving work at 5 o'clock, saw Peter sitting in his old Chevi outside of the Necco Candy Factory in Cambridge. Jennie ran over to the car, jumped into the front passenger's seat, and that was that! For today, that is. . . the story has many chapters. More tomorrow.

Wednesday, December 15, 2010

Marashtzi or odar?

In the 1920's and 1930's, when my father was growing up in Watertown, Massachusetts, Armenians identified themselves by their towns of origin.  To be Marashtzi was paramount!  Because my father was fair (blue eyes, blonde hair, light skin), spoke English without an accent, and had many friends in the American community, folks would warn his mother Epros that for sure, he would marry an American.  Epros would always respond in Armenian (she knew no English): Don't worry. Peter knows what he's about. In 1939, my father became engaged. When he shared his good news with his  compatriots at a meeting of the Union of Marash Armenians,  (and my father loved to tell this story), a fellow Marashtzi inquiring about Peter's fiancee, asked, Is she Marashtzi or odar?  My father, given that choice, had to tell the truth.

Peter:   She's odar.
Compatriot:  Is she Italiatzi?
Peter: No. 
Compatriot: Amerriigatzi?
Peter: No. 
Compatriot: Irreesh? 
Peter: No
Compatriot: Eengleesh?
Peter: No
Compatriot: Grriik?
Peter: No
Compatriot: Vell, godammit, vhat ees she?
Peter: Aintabsi!

My father married my mother, Jennie (Lucille Mae) Vartanian,  on January 15, 1940.  On that day,  as the time of the wedding approached, it became clear that Peter's family  would have to move the location of the wedding celebration from the little Armenian Brethren Evangelical Church in Watertown where they had planned to hold the ceremony,  to a church large enough to accommodate the Boston and Watertown Marashtzi and Aintabtsi communities who, invited or not, flocked to the church to celebrate their wedding.  Peter had, after all, married an Armenian girl.

N.B.
Marashtzi = Armenian from Marash or whose family originates in Marash (city in Eastern Anatolia, rival to Aintab)
Odar = "Non-Armenian" or Foreigner
Italiatizi = Italian
Amerrigatzi = American
Irreesh = Irish
Eengleesh = English
Grriik= Greek
Aintabtsi=Armenian from Aintab or whose family originates in Aintab (city in Eastern Anatolia, rival to Marash)