Wednesday, January 20, 2016

Bats in the Belfry? Guess again!

An educated woman, the wife of a preacher, and a born-again Christian, told Marash Girl one autumn that there were ghosts living in her attic.  Ghosts?  Marash Girl asked, and from her tone of voice, the friend knew Marash Girl was not buying her "ghost" story. 

"Come by and hear for yourself!" the friend challenged Marash Girl.

Marash Girl agreed to go visiting, thinking, "Could there be bats in the belfry?'  (Just joking!) When she arrived at the house to check out those "ghosts" in the attic, there were indeed footsteps running back and forth across the ceiling/qua attic floor.  

"Those aren't ghosts," said Marash Girl!  "They're squirrels! It's nearly winter, after all, and it's cold outside!  You need to call someone to catch those varmints before they take over your house!"

Sure enough, when the friend called an animal exterminator (NOT a ghostbuster), the exterminator's traps were soon alive with grey squirrels, and the footsteps in the attic were no more.

Even if there were ghosts in the attic, Marash Girl's friend wouldn't have been able to hear them walking across her attic floor, now, would she?

Tuesday, January 19, 2016

"Family Pictures" by Susan Kricorian: A New Exhibition at the Armenian Museum of America, Watertown, Massachusetts

The artist Susan Kricorian and her children pose in front of the Susan's  painting of her father, Eddie Krikorian. The artist's grandmother was a survivor of the Armenian Genocide.
Mari Kricorian, the artist's grandmother, loving.
Mari Kricorian, her daughter -in-law Irene and her two grandchildren, Nancy and Susan (held in her mother's arms)
on Lincoln Street in Watertown, Massachusetts, painted by Nancy Kricorian from a photo taken in the 1950's.
                         Eddie Kricorian (the artist's father) stocking shelves in the family grocery store.

The exhibit "Family Pictures" at the Armenian Museum of America (3rd floor gallery), Watertown Square, opened Sunday at a site not more than a mile from where the photos inspiring these works of art were originally taken. "Family Pictures" has particular meaning for Marash Girl, as the artist and her family pictured in these paintings were a part of Marash Girl's childhood.  Mari Kricorian (the artist's grandmother), Eddie Kricorian (the artist's father), Irene Kricorian (the artist's mother), Nancy Kricorian (the artist's sister, author of the book ZABELLE), and Susan Krikorian, the artist herself, attended the United Armenian Brethren Evangelical Church in Watertown, the church in which Marash Girl's Uncle Vartan preached, the church in which Marash Girl was raised. Conversing with the artist's mother, Marash Girl asked Irene how it was that both her daughters were artists.  The answer:  "I never allowed them to watch television.  I always gave them pencil, paper, and crayons with which they could entertain themselves. . . and they're paternal grandfather was not only the owner of a grocery store, but a cabinet maker and artist in his own right!"  Reminiscing further, Irene Kricorian (the artist's mother) reminded Marash Girl that, at the first book signing for Zabelle (a novel written by Irene's daughter Nancy Kricorian and published in 1998), her daughter Nancy was asked, "Why did you write a novel based on your grandmother's life?" Nancy's reply:  "I wanted to write a book about an ordinary woman."  Marash Girl's father, Peter Bilezikian, rose out of his seat and exclaimed, "Your grandmother was no ordinary woman!"

And, if Peter Bilezikian were here today, he would concur that Grandmother Mari Kricorian's grandchildren are no "ordinary women"!

Monday, January 18, 2016

God Always Answers Prayer

Marash Girl remembers a sermon she once heard at the United Armenian Brethren Evangelical Church in Watertown, Massachusetts. Was it her Uncle Vartan  who preached the following?

God always answers prayer.  God may not answer your prayer the way you want the prayer to be answered, but God always answers prayer.

Marash Girl is certain that Martin Luther AND Martin Luther King would agree . . .

Sunday, January 17, 2016

Turkey CONFRONTS Its Critics?

Not to put too fine a point on it, yesterday's Wall Street Journal reported that  "Turkey Confronts Its Critics".  How about, "Turkey Arrests Its Critics"! According to the Wall Street Journal, "The government of Turkish President Recep Tayyip Erdogan, who on Friday visited the site of this week's suicide-bomb attack in Istanbul, temporarily detained at least 12 scholars who signed a letter criticizing Turkey's fight against Kurdish rebels."

As an Armenian Armerican, Marash Girl is all too aware of the arrests and hangings of the Armenian intellectuals by the Young Turk Government in 1915, an action that foreshadowed the beginning of the Armenian Genocide when over 1.5 million Armenians living in the Ottoman Empire (Armenians, citizens of the Ottoman Empire, living in Marash, Aintep, Diarbekir, Harpout . . . and on, and on) were ultimately sent to their death . . . among them two of Marash Girl's great grandmothers who lived, yes, in Marash, Turkey (Ottoman Empire).

Saturday, January 16, 2016

Prayoritize!

After a cup of hot chocolate at Starbuck's this week, Marash Girl was reminded by her friend Nancy: "You have to prayoritize."  Whether a slip of the tongue, or simple philosophizing, it's the best advice Marash Girl has been given in a long time.

Friday, January 15, 2016

Which of the two wolves wins?

Source:  BILAN POLITIQUE 2015
An old Indian explains to his young son that each of us has within us two wolves that battle.
The first wolf represents serenity, love, and gentility.
The second wolf represesents fear, avarice and hatred.
"Which of the two wolves wins?" asks the child.
"The one that we nourish,"  the grandfather responds.

With thanks to Andrea Colls-Halpern for this post.

Thursday, January 14, 2016

No one is perfect!

Okay, so Marash Girl decided to invite a college classmate to brunch the next morning.  No sweat, right?  Wrong!  She assumed all was well, until she checked the refrigerator and there were very few strawberries left for her strawberry banana salad; no problem. Marash Boy went out at 8:30 PM the night before the brunch to purchase strawberries from Whole Foods.  There were none -- fresh or frozen!  Okay, Marash Girl decided to simply put more bananas than strawberries in the salad.  No problem.

The day of the brunch had arrived. Marash Girl was going to make waffles, her favorite, but when she went to the cupboard, the cupboard was bare!  No King Arthur Flour -- her old standby.  Only gluten free flour "with an easy cup for cup exchange".  If she hadn't learned by this late in life, she would never learn.  She made the exchange and much to her dismay, the texture of the waffles was sticky, sticky, sticky.

Oh, well,  she could at least make the parsley and egg omelets --  her mother's standby!  What happened?  She was in such a hurry that she used her new cuisinart to chop the parsley.  Mistake!  The parsley was chopped perfectly, fine, but far too fine for the dish she was preparing. No problem.  Marash Girl's classmate may not know the difference  . . .  unless, of course, her guest's family used to make this Armenian favorite the way it should have been made -- with very coarsely chopped parsley!  

On to the coffee.  The coffee.  Marash Girl makes it every day with paper filters in her glass coffee pots (which, by the way, they still sell at the Mall -- Marash Boy and Marash Girl thought that these coffee makers had died in the '70's! )  But once again, no luck.  The coffee, for some reason, broke through the paper filters when she poured the hot water into the cone (something she does every day), and she had mud to serve rather than her deliciously fresh brewed coffee.

Oh, well.  Hopefully her classmate will be relieved to know that even Marash Girl is not the perfect "Dandigin"!

Wednesday, January 13, 2016

How Peter Learned To Swim

“Well, it’s easy,” I says. “All yuh need is a little confidence. Duh way I loined, me older bruddeh pitched me off duh dock one day when I was eight yeahs old, cloes an’ all. ‘You’ll swim,’ he says. ‘You’ll swim all right—or drown.’ An’, believe me, I swam! When yuh know yuh got to, you’ll do it. Duh only t’ing yuh need is confidence. An’ once you’ve loined,” I says, “you’ve got nuttin’ else to worry about. You’ll neveh forgit it. It’s somp’n dat stays with yuh as long as yuh live.”   
Above is an excerpt from ONLY THE DEAD KNOW BROOKLYN by Thomas Wolfe, published in the June 15, 1935 issue of The New Yorker.

It could have been Marash Girl's father Peter writing this tale . . . except he would have been speaking in the perfect English of the streets of Brighton (Massachusetts), not Brooklyn (New York).
Marash Girl's guess is the sink or swim philosophy worked until it didn't, in which case, hopefully, the pals would jump in and save their floundering friend.  At least Marash Girl prays that they would!

N.B. Most Armenian kids coming from Marash did not know how to swim, either because there were no ponds readily available for swimming, or because their parents feared for their children's lives.  Marash Girl does know that Marash Boy's mom forbid him to go swimming . . . for that very reason.

Tuesday, January 12, 2016

Cecil's Birthday Party and OZYMANDIAS BY PERCY BYSSHE SHELLEY

So there we all were at the breakfast table celebrating Cecie's 15th birthday when John said (in relation to what, I can't remember), "You remember OZYMANDIAS!"

And then, right there in the middle of a 15 year old's birthday breakfast, it came back to me -- my father's frequent reminder of Ozymandias.  Did he (my father or John) believe that we (Cecie or I) had visions of grandeur . . . of overweening self-worth?  Or were they simply sharing their worldly wisdom.  In any case, Marash Girl will share her worldly wisdom with you, right here.

OZYMANDIAS 
by Percy Bysshe Shelley

I met a traveller from an antique land
Who said: `Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed.
And on the pedestal these words appear --
"My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!"
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.'


Note: Ozymandias is regarded as among Shelley's most famous works.  Wikipedia has the following to say about the poem:  "In antiquity, Ozymandias was a Greek name for the Egyptian pharaoh Ramesses II. Shelley began writing his poem in 1817, soon after the announcement of the British Museum's acquisition of a large fragment of a statue of Ramesses II from the thirteenth century BC, leading some scholars to believe that Shelley was inspired by this. The 7.25-ton fragment of the statue's head and torso had been removed in 1816 from the mortuary temple of Ramesses at Thebes by Italian adventurer Giovanni Battista Belzoni. It was expected to arrive in London in 1818, but did not arrive until 1821.[5][6] Shelley wrote the poem in friendly competition with his friend and fellow poet Horace Smith (1779–1849), who also wrote a sonnet on the same topic with the very same title. Smith's poem was first published in The Examiner a few weeks after Shelley's sonnet. Both poems explore the fate of history and the ravages of time: that all prominent figures and the empires that they build are impermanent and their legacies fated to decay and oblivion."

Here is Horace Smith's poem with the same subject, with the same title.

OZYMANDIAS 
by Horace Smith

In Egypt's sandy silence, all alone, 
Stands a gigantic Leg, which far off throws 
The only shadow that the Desart knows:- 
'I am great OZYMANDIAS,' saith the stone, 
'The King of Kings; this mighty City shows 
'The wonders of my hand.'- The City's gone,- 
Nought but the Leg remaining to disclose 
The site of this forgotten Babylon. 

We wonder, and some Hunter may express 
Wonder like ours, when thro' the wilderness 
Where London stood, holding the Wolf in chace, 
He meets some fragment huge, and stops to guess 
What powerful but unrecorded race 
Once dwelt in that annihilated place. 


What made one poem famous, and the other lost in the annals of time?  There are reasons, Marash Girl is certain.  Can you provide one?

Monday, January 11, 2016

Cutie Little Sweet Peppers or Burning Hot Devils?

Cutie Little Sweet  Peppers or Burning Hot Devils? Don't know until you taste them!  A metaphor for life?

One bite and we were on fire.  What to do to quell the burning?  Eat bread?  No luck.  Call the doctor? It was too late and we could barely speak for the fire in our mouths -- and now in our eyes (all over our hands)!  Try eating honey . . . Our daughter had just taken our bottle of honey to her home in Western Massachusetts, so no honey.  Ice?  Didn't help.  Bread?  Take my word for it; it doesn't help.  Butter?  A bit better but only a bit.  The only "think" left was downing a shot of tequila.  It worked!
(If you check out the comments below, you'll see that a shot of milk will do just as well!)

Sunday, January 10, 2016

Tracts? Or the Good Life?

When Marash Girl was five years old, she returned home from church (the United Armenian Brethren Evangelical Church where her grandfather's brother, Great Uncle Vartan, was preacher) with a handful of Christian "tracts".

"What are you going to do with those tracts?" her father Peter queried.

"I'm going to take them to all of our neighbors to tell them about Jesus!" answered little Marash Girl.

Marash Girl's father stood up and taught one of the most important lessons he had ever taught.  "When folks ask you what it is about you that causes you to live the good life, THEN you can tell them."

Sorry to have to admit this, but Marash Girl has yet to be asked.

Saturday, January 9, 2016

"If every Christian . . ."

"If every Christian lived the Christian life, everybody would want to be a Christian!"  Peter Bilezikian would often proclaim to his children.  A good lesson in living and not talking the life!

Friday, January 8, 2016

The Mystery of the Disappearing Car

Christmas morning, and Marash Boy, age 4, found a kid's pedal car under the Christmas Tree at 17 Dearborn Street, Springfield, his home.  He was thrilled.  He rode in his little car throughout the house --  from the living room into the dining room, from the dining room into the kitchen, from the kitchen into the hallway and all the way down the hallway until he reached the living room where he would take a sharp turn to the left and start his trip all over again.  But two days later, his pedal car had disappeared.  He was sad, but dared not ask the car's whereabouts for fear of hurting his parents.  That same day, he went with his mother on a shopping trip down town, and there he saw, in the window of their friend's cobbler shop, his little car.  He saw but said nothing, swallowing his hurt, but 14 years later, he built his own car, a car he rode throughout Springfield, Massachusetts, and later, as a Harvard student, throughout the Harvard and Radcliffe campuses, carrying with him the prettiest girls in town.

Thursday, January 7, 2016

Goodbye, Caroline, May God Be With You

Caroline's Holiday Message to the World
People really do die of pneumonia.  Caroline Rand Herron, long time friend and Radcliffe classmate, New York Times writer and editor, long time resident and community activist in Truro, Massachusetts, passed away this week. She had had three different strains of pneumonia.   I'm sure she's screaming as loudly as she can, "GET YOUR PNEUMONIA SHOT," but, at the end, she did not die of pneumonia.  While in Brooklyn to attend to the issue of repeated pneumonia, she died of an asthma attack that was so severe, the emergency folks could not reach her in time to save her life. . . Were she still with us, Marash Girl is certain she would have  more than a few acerbic words to say to them . . . We will miss her words, both spoken and written.

Goodbye, Caroline, May God Be With You.

Wednesday, January 6, 2016

On Armenian Christmas


 The First Christmas from an Ancient Armenian Illuminated Manuscript

"The Armenian Church celebrates the holy birth (Sourp Dznount) of Jesus Christ on January 6. In Armenian tradition, this feast day commemorates not only the birth of Christ, but also His baptism by John the Baptist. The latter is remembered through the 'Blessing of Water"' ceremony, which follows the Divine Liturgy on January 6."

Tuesday, January 5, 2016

Love Their Faults

Advice to those about to marry from Marash Girl's father:  Anyone can love someone for their "good points".  The question is whether or not you can love the person's "bad points".   If you can live with those, you'll be fine.

Monday, January 4, 2016

Frank Stella and Arppie

Yesterday, as Marash Girl listed a "coffee table book" for sale (FRANK STELLA, a volume published in 1970 by the Museum of Modern Art) she remembered Arppie.   Yes, it's the new year and Marash Girl continues to remember with love the wonderful people who have been a part of her life.  Arppie, Marash Boy's sister, (someone who, by the way, visited Marash in 1962 or thereabouts, not with a group but on her own), was not only the International President of the Armenian Relief Society, but she was the Director of the Jorgensen Auditorium at the University of Connecticut in Storrs, Connecticut; as such, she always invited her friends and relatives to University concerts and art openings.  It was during one of these events that Marash Girl became aware of Frank Stella's work.  And she has been a fan of Frank Stella ever since.  [And it's important to note here that Marash Girl has always been a fan of (God rest her soul) Arppie!]


Pages from William Rubin's work on Frank Stella published by MOMA in 1970.

Sunday, January 3, 2016

Cousin Herald and the Bag of Chocolate Chips

Who doesn't like chocolate chips?  Stop reading right now if you don't.  For those of you who know (or knew) the love for chocolate chips, read on.

Grandma Jennie loved to bake and would often bake chocolate chip cookies, but her kids loved the chips whether or not they were surrounded by cookie dough.  Thus, in the interest of keeping chips on hand for her baking needs (which were often, as she entertained frequently and generously), Grandma Jennie placed her bag of gold . . . er, chocolate chips. . . on the topmost shelf of the kitchen cabinet,  just above the Westinghouse electric stove, and just to the left of the cellar door.

Try as they might, the kids could not reach those chocolate chips; that is, they could not reach them unless their cousin Herald came visiting.  He, too, loved chocolate chips, and he was tall! The kids were never so happy as when Herald reached up to that top shelf and they could all share in Grandma Jennie's chocolate chips.  

The funny thing is, Grandma Jennie never once scolded any of her kids for their "generosity" to their cousin Herald.

Saturday, January 2, 2016

More on "Too good to be true!"

This morning Marash Girl was wakened by a text asking, "So what was too good to be true?"  She supposed the texter was referring to an earlier blog post by that title.

What prompted that earlier post?  Marash Girl had been talking with an Armenian friend who commented that her mother always said, shud luv, luv ché.  (Translating from the Armenian, very good (or too good), not good.)

As the friend and Marash Girl discussed the saying on New Year's Day, it turns out that Marash Girl's friend always thought that the expression meant (or that her mother meant) that it is not good to be too good to someone else because the recipient would not appreciate the favor, and would become resentful. Marash Girl thought the phrase meant that whenever someone appears to be too good, you know there has to be a flaw hidden somewhere -- that one should never assume perfection in another person (or in oneself, for that matter!)

How would you interpret the saying?

Friday, January 1, 2016

Wednesday, December 30, 2015

An envelope stamped and mailed in Marash on January 25, 1913

January 25, 1913 a postage stamp and envelope sealed and sent from Marash. Photo Courtesy of Ozcan Gulkesen, Birzamanlar Marash Facebook Page

One wonders to whom this envelope was addressed and what it might have contained. . . Peter Bilezikian was six months old when this envelope was postmarked.  Who knew at that time of the devastation that was soon to follow in Marash.

Tuesday, December 29, 2015

Too Good To Be True!

A  friend and Marash Girl were chatting the other day, and the friend commented on someone they had both met recently at a party.

"My mother would have said,  Õ‡Õ¡Õ¿ Õ¬Õ¡Ö‚, Ô¼Õ¡Ö‚ Õ¹Õ¥! (Shud luv, luv ché!).  Or she might have chosen to say it in English: "Too good, no good!"

Or as Americans might put it, "Too good to be true!"

Monday, December 28, 2015

Marash Red Pepper On Your Tulip Bulbs?

One of Marash Girl's favorite Christmas gifts this year was a dozen tulip bulbs, planted for her on Christmas Day.  And guess what?  Marash Girl insisted that the bulbs be sprinkled with Marash red pepper before the tulip bulbs were covered with soil.  Anyone know why?

Hint #1.  Here in New England we have lots of grey squirrels.

Hint #2.  Grey squirrels love tulip bulbs.

Hint #3.  Grey squirrels hate to eat anything that will burn their tender tongues!

Sunday, December 27, 2015

Glamorize Your Punch This New Year's Eve!

Making a big punch bowl of . . . . yes, of course, punch?  (What is punch and why is it called punch?)

Marash Girl makes hers with cranberry juice cocktail and gingerale (both all natural, of course), as you may have read in some of her previous posts, a punch she first tasted at the Boston Museum of Fine Arts Christmas Celebration many years ago.

But Marash Girl adds a special zing to her punch, both visually and taste wise, a zing provided by the ice that she prepares especially for the punch.

Marash Girl fills large fancy bundt cake pans with fresh water in which she floats thinly sliced oranges and lemons. She then places the fruit and water filled bundt pans in the freezer, and when frozen, removes (by running hot water over the bottoms of the pans) the beautiful shapes from the pans to use as ice in the punch. This home-made ice elegance not only adds glamour to your punch bowl but adds a bit of zing to the punch as the ice melts (the flavors of the rind and the juice are subtle but there).

By preparing your own ice in this way, you do not have to worry about running to the nearest package store for large bags of ice, but can prepare many pans of your own fancy ice ahead of time, wrapping the beautiful ice forms in plastic and storing them in the freezer.  The ice made in this way will melt more slowly and keep your punch coldly delicious.

Happy celebrating!

Saturday, December 26, 2015

AGRA HADIK cont'd

Photos from Dylan Marie's Agra Hadik




 
Dylan Marie had been reaching for the "Dahn Digin" Doll, a doll dressed in traditional costume, symbolizing life in the home and a mother, wife and homemaker, but as you can see in earlier photos, there was interference and urging from older members of her family.  She selected the Lip Gloss.  Go figure what that symbolizes!

 Hadik, the traditional dessert served at the Hadik celebration, is boiled hulled wheat, sweetened with sugar and cinnamon and decorated with dried fruits and nuts to be served to the assembled after the 6 month old child chooses her future!  The kernels of hulled wheat look like a baby's first tooth.


Friday, December 25, 2015

The First Christmas

The First Christmas for Dylan Marie

The First Christmas from an Ancient Armenian Illuminated Manuscript


Thursday, December 24, 2015

Agra Hadik

Having been brought up Protestant, Marash Girl does not know a lot about the Agra Hadik tradition, but since her grandchildren have been born, she's been an ardent enthusiast.  Today the family will celebrate Dylan Marie's Hadik, yes, albeit on Christmas Eve.  What is Hadik?

When a baby approaches six months old, it is traditional in the Armenian culture to mark the occasion with a Hadik celebration, a celebration of the baby's first tooth.  As Marash Girl understands it, (and please add your comments below, for she's sure you may know more about this celebration than she does), the family invites close friends and relatives to a small afternoon party where a blanket is spread out on the floor, on the blanket is placed various object that represent occupations (for example, a pencil to represent a writer, a gavel to represent a judge, a large cooking spoon to represent a cook, a cross to represent a priest or minister, a comb to represent a hairdresser, a stethoscope to represent a doctor . . . you get the idea).  The baby is then placed on the blanket surrounded by the guests who try to encourage the baby to reach for the favored profession of that particular guest.  When the baby finally reaches for an object (for example, a soup ladle), the guests cheer and hug the baby, and then drop some "Hadik" on the baby's head to try to make the baby laugh and show that first tooth.  The guests then gather around the large bowl of Hadik (hulled wheat -- which when cooked, looks exactly like a baby tooth -- cooked up with sugar and cinnamon) and partake of the Hadik, laughing and wishing the baby well.  The hadik is followed by pastries and coffee/tea for the guests, or, if the party takes place during supper time, a full meal is enjoyed by all.

Wednesday, December 23, 2015

AN ORANGE AT CHRISTMAS

Peter never wanted to open a gift at Christmas. He was saddened when we asked him about celebrating Christmas in Marash.  His memories of Christmas?  
"In Marash, we each were given one dilim (one slice) of an orange for Christmas -- what a treat!"

In remembrance,  at Christmas, Marash Girl puts an orange in every Christmas stocking that hangs from her fireplace mantle. In remembrance.

Tuesday, December 22, 2015

Missionary Photo of Marash c. 1919


         The above photo was taken by Dr.Stanley Kerr in 1919 in Marash.   American mission buildings were at the northeast part of the city.                      
                         Photo and photo identification courtesy of Osman Koker

This is the Marash where Marash Girl's father lived 'til the age of 8.  Those were the mountains that he roamed, where he and his fellow playmates mirrored the struggle that was going on in the city below.  Peter grew up in Kumbet, a village of Marash, but had to flee with his family in 1920 during the mass deportations and genocide of the Armenians by the Turks.
 r

Monday, December 21, 2015

The Nutcracker?

Yesterday morning, Marash Girl received a phone call.

Young Friend: Guess where we're taking the kids today!  To the n. . .

Marash Girl (breaking in):  To the Nutcracker?

Young Friend:  To the new Star Wars movie!

"How Christmases have changed!" Marash Girl thought, but to herself only!

A First Christmas

Dylan Marie wonders, "What is going on?"

Sunday, December 20, 2015

Vegan Or Carnivor

As the family discussed the menu for the upcoming Christmas Eve party, the members of the family who were not meat eaters decided that they would like to place a sign stating 'Vegan' in front of the traditional Armenian meals that were prepared with vegetables only. 

The youngest member of the family suggested, "Why not put a sign saying 'Carnivor' in front of those platters that contain meat or eggs?"


"But what if somebody switches the signs?" Marash Girl wondered.

Saturday, December 19, 2015

On Tea and Teapots

Marash Girl's mother loved teapots; her children always bought her a teapot for her birthday, for Christmas, for her anniversary.  Jennie never broke a teapot or a teapot cover, and used them all the time to make Chai way before Chai became popular.

When company was coming, she would simply toss cinnamon sticks and cloves into a pot of boiling water and simmer for a while.  The welcome scent of cinnamon and cloves would fill the house and greet the guests.  When it came time to serve the tea, Jennie poured the spiced boiling water into a teapot over several teabags of Lipton black tea (that's all they had at the supermarket in those days--way before the time of Constant Comment or loose tea).

So it comes as no surprise that Marash Girl loves teapots, but whichever teapot is her favorite of the moment, she invariably breaks its cover.

What really made Marash Girl appreciate a teapot was when she went visiting one day and the woman she was visiting offered her a cup of tea.  The woman boiled water, poured boiling water into each tea cup, took one teabag, dipped it into her cup, then when her tea was dark enough, dipped the used teabag into Marash Girl's cup.  The woman thought she was conserving all kinds of things -- tea, energy, paper, waste, etc. etc.  But what she wasn't conserving was grace.

Grace and conservation go hand in hand.  One teabag (or better yet, one heaping teaspoon of your favorite loose tea) in one teapot of hot water goes a very long way!

Friday, December 18, 2015

Candied Pecans For Christmas

Out of ideas for what to give those folks who have everything?  Try making candied pecans.  If you can find a good source for purchasing (freshly) shelled halved pecans (Costco, perhaps?), all you need are a few egg whites, some sugar and a dash of vanilla.  Here's a recipe that Marash Girl adopted and adapted from the internet.

Candied Pecans

Preheat oven to 250 degrees fahrenheit. 
Beat until frothy in a large bowl: 1 egg white with 1 tablespoon of water.
Add 1 cup white sugar, 1 tsp. pure vanilla, 1/2 tsp.  salt.  Beat together.  
Add 1 pound pecan halves and stir with large spoon until pecan halves are completely coated with egg white mixture.

Place coated pecan halves in a stainless steel baking pan which has been sprayed with oil.

Bake coated pecans at 250 degrees fahrenheit for about 15 minutes, stirring every 5 minutes or so (set timer so you don't forget) to make sure pecans are baking evenly.  Remove tray from oven. Allow pecans to cool.  Try to restrain yourself from sampling too many, or you'll have none to gift!

Store the surviving candied pecans in a dry container (preferably a lovely glass bottle with a screw top cover or glass with a pretty cloth covering); add a beautiful ribbon and there you have the perfect gift for folks who have everything.

Just make sure they're not allergic to nuts!

Thursday, December 17, 2015

Sign(s) of Christmas

                                              Sign Created by Marash Girl

Wednesday, December 16, 2015

BOSTON GLOBE Reports Reference to Armenian Genocide in Massachusetts Old State House Time Capsule

The following article is taken directly from the Boston Globe, 12/14/2015
Book in time capsule is now seen as a call to remember    Peter Schworm BOSTON GLOBE STAFF  DECEMBER 14, 2015

When the Old State House’s century-old time capsule was opened last fall, the red hardback book found inside, a routine government report, was dismissed as a mere space-filler.
Now it appears that the book’s curious inclusion was anything but an afterthought. With a corner carefully folded on a page that describes an attack against Armenians by Ottoman Turks, the volume is seen as delivering a message, a call to remember from the distant past. 

It was an Armenian coppersmith, Moses Gulesian, who was commissioned in 1900 to replace the wood figures of a lion and unicorn on the east facade of the building. When his work was completed, he placed the time capsule — a copper box filled with letters, photographs, and newspaper articles from the time — inside the lion’s head. 
“One of the last things he did was to seal a copper box,” reported a Boston Daily Globe article from 1901. 
But not before he placed the thick tome inside, nestled snugly atop the other objects as if it had been cut to size. When the capsule was opened, the book, which contained a summary of US foreign relations from 1896, was the first item seen.Yet, the reason for such a prominent placement remained unclear. Officials at the Bostonian Society, which operates the Old State House Museum, were eager for answers, but the book’s broad scope defied them. 
“It was a mystery,” said Elizabeth Roscio, the society’s archivist. 
When Don and Barbara Tellalian, a couple from Newton who had researched Gulesian’s life, heard about the book, they quickly made the connection. 
Gulesian was a leading figure in the Friends of Armenia, a Boston group that raised awareness about the Armenian massacres. And the book provided a historical record of attacks against Christian minorities that began in 1895.
“From his point of view, it made perfect sense to include,” said Barbara Tellalian. “It just seemed to fit.” 
Don Tellalian, a retired architect who had worked on the restoration of the Old State House, set up a meeting with Roscio in October to examine the book. As he thumbed through the section about the Ottoman Empire, they came across the folded page, a cleanly pressed triangle marking page 887. The section describes an attack by Turkish forces on an American mission in an Armenian province. 
“There can be no doubt I think, judging from the penetrating force of the bullets, that they were fired from rifles such as are used by the Turkish troops,” a diplomatic letter read. 
In a revelatory moment, the Tellalians concluded that the book was Gulesian’s way of preserving a piece of history, to mark a moment in time for future generations. What had first seemed to be a dull, bureaucratic selection was instead a deeply personal choice to document the atrocities against his homeland, they decided.
“We knew then,” Barbara Tellalian said. “This was a passion for him.”
Gulesian was 17 when he came to the United States, arriving in New York City in 1883. He slept on a park bench before a fellow countryman put him to work at his carpet shop. 
In 1890, he built a copperworks factory in Boston, and in the coming years took in scores of Armenian refugees. 
He is best remembered for rallying support to save the USS Constitution from being scrapped by offering to pay the Navy $10,000 for the vessel. 
For the Tellalians, who are both of Armenian descent, the discovery has strong contemporary resonance. At a time when refugees from the Middle East are viewed with suspicion, Gulesian provides a classic American success story, a man who built a fortune from nothing.
“You begin to realize that there are some things that haven’t changed so much,” Don Tellalian said, shaking his head in regret.

There is no proof, of course, that the book in the time capsule had any significance at all. The initial reaction — that it was chosen as much for its dimensions as its content — might have been correct, and Gulesian may not have been involved. But the evidence, from the book’s prominent placement to the crisply folded-down page, is tantalizing.
“There are no hard facts in history,” said Brian LeMay, the Bostonian Society’s director. “This passes the test.” 

Peter Schworm can be reached at peter.schworm@globe.com. Follow him on Twitter @globepete.

Tuesday, December 15, 2015

THE SNOW QUEEN at the New Repertory Theatre, Watertown, Massachusetts

The Snow Queen left Marash Girl frigid.  A tour de force meant to entertain both children and adults written by the former director of the New Rep, The Snow Queen did not entertain this adult who, frankly, grew up LOVING fairy tales.  For all the effort of the actors and the production crew -- and great effort was expended indeed (although at the talk back the actors admitted that they had had only two weeks to throw the show together), the Snow Queen did her job.  And the theatre was cold to boot!

Monday, December 14, 2015

My, what straight toes you have!

"My, what straight toes you have!"  So commented a friend the other day as Marash Girl was trying on holiday shoes at a shop in Framingham. Marash Girl thought for a moment.  "Why are my toes so straight?"  And then she remembered.  Her shoes always fit perfectly.  Why?  Well, it's kind of a long "Hnamiyagan" story.  Aunty Varsy Basmajian (Auntie Bea's sister  --  Aunty Be a was married to Marash Girl's father's first cousin) was married to a man who owned a shoe store in Waltham, a shoe store that all of the Armenians would frequent. . . And in that shoe store was a shoe x-ray machine, "the shoe-fitting fluoroscope", where parents could not only see clearly whether or not their children's shoes fit properly, but children could while away their time, standing at the machine, wiggling their toes (Lord willing they still have them -- the toes, not the shoes) and fighting over who got to use the machine next!

N.B. Marash Girl's parents never stinted.  When their children's toes started hurting, her parents took the children (and their toes) to the shoe store to buy a new pair of shoes, a pair of shoes that fit!

Sunday, December 13, 2015

Teaching Backgammon (Tavla, as the Marashtsis call it!)

Teaching Tavla

The best teacher creates a worthy opponent.  But when the teacher creates a winner, someone that can throw the dice even better than she can, then she has problems!

Saturday, December 12, 2015

"If you want something done, give it to a busy person."

Anyone busy out there during this Christmas season?  Popular wisdom has it (and both Benjamin Franklin and Lucille Ball would concur) that "If you want to be sure to get something done, give it to a busy person."  Why?  Because you're too busy to do it? Then you should be assigning the task to yourself!   Really!

Friday, December 11, 2015

Baking Cookies?

Baking Cookies for the holidays? The simplest of kitchen gadgets may save the day, especially if that last tray of cookies gets overcooked, as last trays of cookies are wont to do, and the cookie bottoms burn and blacken.  No tears.  Just pull out your trusty grater, or if you have this antique handmade handled grater, all the better!  Simply let the cookies cool down, rub the rough edge of the grater over the cookie bottom, and voilà!   If you don't tell, I won't, and we're the only ones that will ever know that the cookies had a problem. 

Thursday, December 10, 2015

Do As I Say; Not As I Do!

                   Yard sign in front yard of home on Maple Avenue, Takoma Park, Maryland.  
                                          Does Marash Girl hear the pink flamingo objecting?    Photo by Marash Girl

Wednesday, December 9, 2015

Queens of the Armenians

Sinope, Queen of Armenia – Lambert Barnard 1526, Oil & tempera on wood panel. From the Amberley Castle ‘Heroines of Antiquity’] Pallant House Gallery, Chichester, UK. One of eight surviving panels forming part of decorative scheme for Amberley Castle, former residence of the bishops of Chichester; commissioned by Robert Sherborne (c.1450-1536) Bishop of Chichester.   SOURCE:  PeopleOfAr via Facebook

Funny. Sinope, Queen of Armenia, doesn't look like anyone Marash Girl knows!  Wanna know more about Queens of the Armenians? Just click the link below.

Khachatrian, Noune Sekhpossian (translator), Barbara Merguerian (editor),
Yerevan: AMARAS, AIWA, 2001. First English Edition. Paperback. New. Autographed by editor Barbara Merguerian. 100 page small paperback, measures approx 4x3 inches, includes index. Illustrated. Unread. Mint condition. BRAND NEW. Digital image available upon request. Trade Paperback. This book is a new English translation of an Armenian work. Includes listing of kings and queens of Armenia from approx. 1500 years BC to 1375 AD.

Tuesday, December 8, 2015

Can't sleep? Be careful what you read!

Marash Girl couldn't get to sleep last night, she was laughing so hard.  She made the mistake of reading a book of jokes just before bedtime!

Monday, December 7, 2015

The First Game On the New Board; or Don't Play With Lady Fortune!

With no dice in sight, Raffi insisted on playing tavla; somehow he knew he was going to win.  But what to do about the dice?  Raffi said, "No problem," as he wrote numbers on the small pieces of paper and handed the bowl of numbers to his sister, who Marash Girl named, "Lady Fortune". And that was the end of that!  As you might guess, dear reader, Lady Fortune favored her brother, NOT Marash Girl, AND, as a result, guess who won that first game on the brand new tavla board.  Guess who?  Guess who?  Guess who? (That's plural but Marash Girl doesn't know how to write who in the plural!)

Sunday, December 6, 2015

How Times (and Tavla Boards) Have Changed!

Looking longingly at Grandpa Peter's tavla board, Marash Girl asked her daughter Lorig (who had accepted an invitation to present Community Mediation Training to the Israelis in Jerusalem) to please bring home a traditional tavla set for Raffi (Marash Girl's grandson, Lorig's son), as Raffi had, during the Chatham summer, exhibited unusual skill in the game -- no doubt inherited from his Great Grandpa Peter and his Great Great Grandpa Moses, both who hail from Marash).
Lorig dutifully went to the bazaar in the Armenian Quarter of Jerusalem, looking for a traditional Tavla set, (backgammon set, or as, Lorig learned they call it in Israel, Shesh Besh --which is one of the traditional Persian calls for the dice when 5 and 6 appear) a set like Grandpa Peter's. She was told, however, that the wooden boards -- the boards that looked like Grandpa Peter's -- were now all made in China.  If she wanted one made by Armenian hands, she would have to purchase the boards with pottery inserts -- Jerusalem Pottery inserts -- pottery that was made traditionally and still, by the Armenians in Jerusalem  (the very Armenian potters whose ancestors created tiles for Jerusalem's Mosque of the Dome), but in this case the Armenian's name was Darakjian (a relative, no less) whose family originally hailed from Marash! (What were the chances?)  Unfortunately, pottery is very heavy, and so the tavla board added much weight to Lorig's already heavy bags, but she was not about to disappoint her children!  (It should be noted here that Aline, at the tender age of 2 1/2 years, could throw the dice like her great-great-grandpa Moses.  Whatever the number we asked her to throw, she threw it! Unfortunately this set did not come with the dice, so Aline has to wait a bit to practice her skills!)  Lorig survived the trip and arrived with the heavy tavla board in tow, a board she had lovingly packed into her suitcase, adding a good 20 pounds if not more, and dragging it all the way back to her kitchen table.  Here it is (the backgammon set AND the kitchen table!)  Oh, and by the way, the wooden pieces are made from the olive tree!


Saturday, December 5, 2015

"My grandmother Is Choctaw!"

Marash Girl was in Edgartown and as is her wont, she started chatting with the man who was tending shop at the Corner Store.

"People always ask me why I look different," he commented.  (Marash Girl had not and would never ask such a question!) "My grandmother is Choctaw," he continued in explanation. "She's 93 years old!"

Marash Girl, who believes in recording family history whenever and wherever possible, asked, "Have you ever asked her about her life as a Choctaw? No? You'd better hurry.  You're a musician.  A drummer.  (Is it in your blood?)  You have the recording equipment.  Don't let this opportunity to learn about your past and our past pass!"

Whether or not he heeded Marash Girl's advice is unknown; whether or not you'll heed Marash Girl's advice is unknown.  But she hopes you will!


Marash Girl's maternal grandmother was Aintepsi and her paternal grandmother was Marashtsi but they didn't live long enough for her to ask them about their lives!

Friday, December 4, 2015

Thank God for Plumbers!

Thank God for Plumbers, and especially for the young man who came to Takoma Park at 9 PM last night (we called at 8 PM) from Jim's, Inc. (ask4jims@gmailcom, 301-926-3499) in Rockville, MD.  Marash Girl and Marash Boy were caring for their grandchildren that night, when the toilet backed up!  The toilet backed up and there was no curing it -- not with several flushes, not with several plunges with the plunger.  Nothing worked.  But Jim's, Inc. sent us a plumber who came out within a half hour of the call, and saved the day for us (the day, the evening, the morning, the week, you name it!)  Thank you, Jim's Inc. for your instant service.  Thank you, Harold the plumber who arrived within the hour and saved the day, the evening, the night . . . thank you for your immediate attention to what could have been an immediate disaster! (Granted, there was an emergency fee of $100 added on to the $150 charge for snaking the "water closet" with an auger, but believe you me --as they used to say in the old days-- it was worth it!)

Thursday, December 3, 2015

Martin Luther King Civil Rights March, Boston, Massachusetts, 1965

   The only Armenians IN this civil rights march.  The other Armenians were on the side heckling us!

For some reason, the above photo showed up on Facebook several days ago; not sure who posted it as it was a photo taken many years ago.  Thought it was worth posting here as it is a photo of Marash Girl in a civil rights protest in Boston circa 1965! Below is the poster calling all protestors!

Wednesday, December 2, 2015

Vintage photo of Zeitun, circa 1915

Birzamanlar Zeytun, 1915'li yıllar - Zeitoun (Zeytun) circa 1915
From Facebook's Kahramanmarash page. 

Tuesday, December 1, 2015

Shall we greet each other as we pass each other along the walkways of life?

Marash Girl has long told the following story to her friends and neighbors.  She finally decided to record the story here.

In Newton Corner, a number of years ago, Marash Girl was walking along the sidewalk and greeted a young man as he walked toward her.  Aghast, the young man protested, "I'm married!"

Telling this story to The Good Neighbor, a gentleman born in Croatia, Marash Girl was given the following response:

If I were walking down the street and didn't greet a person older than myself, and initiate the greeting, I would have been severely punished by my parents.

Marash Girl guesses that even after we grow up, we retain the stern policy taught to us when we were children growing up in the United States:  "Never speak to strangers!"

In direct opposition to this moré, Marash Girl's daughter dressed Marash Girl's little granddaughter in a shirt that exclaimed, "I speak to strangers!"