There seems to be a new sport out there: how close can a driver get to a pedestrian in a crosswalk, as the driver swerves around the corner, especially in Newtonville Square at Austin and Walnut Streets? No matter that at least one person in the last 3 years has been killed (right across from the Newton Senior Citizen Center) while crossing in a crosswalk. Or that you, the pedestrian, might have taken the time to look both ways before you use the crosswalk to get to the other side of the street. (You may never make it from the Newtonville Train Station to the Newtonville Starbucks for that morning coffee!) Even when you follow the car that just missed you by a cat's whisker (sorry, I've still got cats on my mind from yesterday's post) and calmly and rationally talk to the driver in an effort to reach some kind of understanding, there is little hope...
Ironically, in Massachusetts, pedestrians have the right of way, but I fear that in Newtonville, Massachusetts, might is right, and if you want to stay alive, never cross in a crosswalk, especially in Newtonville Square.
Friday, May 6, 2011
Thursday, May 5, 2011
ISN'T PERSIAN A CAT?
In Amherst, Massachusetts, an instructor of engineering was chatting with his friend at a coffee shop when a young woman turned to the two and asked, "What language are you speaking?" "Persian," answered the instructor. "Isn't Persian a cat?" queried the young woman. The instructor grinned and answered, "Well, didn't you hear me meow?"
Wednesday, May 4, 2011
A PERSIAN IN GEORGIA
A professor at the University of Georgia walked into a bar. The locals were chatting and cursing Iran and the Iranians when they turned to the professor and said, hey, you have a foreign accent. Where're YOU from?
I'm Persian, the professor answered.
Oh, that's okay then, the locals said, leaning against the bar; just so's you're not a damn Iranian!
Tuesday, May 3, 2011
TURKISH OR ARMENIAN?
CLICK THIS LINK TO SEE A VIDEO IN ENGLISH on
Turkey's Hidden Armenians -
http://www.youtube.com/watch?v=h69Zz0sV0GYTurkey's Hidden Armenians -
and another . . .
Monday, May 2, 2011
Remembering Charles Mosesian
The Armenian Starbucks . . . the Starbucks in Watertown Square, where you can go at any time of day or night and see folks who look Armenian, hear Armenian spoken from every corner of the room. That is where I go to get my Armenian fix. That is where I first met Charlie, although I didn't know it was Charlie.
This is how we met.
I was sitting alone, my back to the window, by myself, at the Armenian Starbucks, thinking good thoughts, when I noticed that to my left sat a very old man who looked so Armenian, he looked as if he may have just arrived in the United States from the old country, especially since I never remembered having seen him before. He was alone and looking straight ahead, nursing his coffee. I addressed him, speaking Armenian: "Pari Looys", and he answered me in fluent, unaccented Armenian. Thus began our conversation. After about 5 minutes of my struggling to express myself in Armenian, Charlie turned to me and asked in perfect, unaccented English, 'Do you speak English?' The joke was on me. And a wonderful joke it was, as it was the beginning of many long conversations (in English) and a wonderful friendship.
This is how we met.
I was sitting alone, my back to the window, by myself, at the Armenian Starbucks, thinking good thoughts, when I noticed that to my left sat a very old man who looked so Armenian, he looked as if he may have just arrived in the United States from the old country, especially since I never remembered having seen him before. He was alone and looking straight ahead, nursing his coffee. I addressed him, speaking Armenian: "Pari Looys", and he answered me in fluent, unaccented Armenian. Thus began our conversation. After about 5 minutes of my struggling to express myself in Armenian, Charlie turned to me and asked in perfect, unaccented English, 'Do you speak English?' The joke was on me. And a wonderful joke it was, as it was the beginning of many long conversations (in English) and a wonderful friendship.
 |
| Charlie Mosessian, a survivor of the Armenian Genocide, passed away at age 97 on July 27, 2010. |
Sunday, May 1, 2011
PRESS RELEASE: Armenian Genocide Oral History Conference at UCLA
PRESS RELEASE: Armenian Genocide Oral History Conference at UCLA, APRIL 1 & 2, 2011
First row (l to r), Ara Oshagan, Gerald Papazian, Lorna Touryan Miller, Varoujan Froundjian, Armen Marsoobian
(Standing, l to r): Donald Miller, Arda Melkonian, Ara Sanjian, Carla Garapedian, Hayk Demoyan, Carlos Antaramian, Greg Sarkissian, Reuben Zaramian, Haig Der Manuelian, Marc Mamigonian, Bianca Bagatourian, Taner Akcam, Murat Kurt, Bethel Charkoudian, Richard Hovannisian, George Shirinian, Doris Melkonian
UCLA—Oral Historians of the Armenian Genocide gathered in Los Angeles on April 1-2, 2011, to share information about their collections and consider issues of utilization, digitization, preservation, and archiving. The conference was organized by AEF Chair in Modern Armenian History, Richard Hovannisian, and the UCLA Oral History Research Center, with support from the Near Eastern Center, Bob and Nora Movel Fund, and the Souren and Verkin Papazian Fund.
At the Shoah Foundation
Participants from Canada, Mexico, and various universities and centers in the United States began their weekend with a private tour of the Shoah Foundation Institute’s enormous collection of Holocaust survivor testimony housed at the University of Southern California. The methods of preservation, digitization, indexing, and utilization of the more than 50,000 interviews were explained by Karen Jungblut, Director of Research and Documentation; Sam Gustman, Assistant Dean of USC Libraries; Kim Simon, Managing Director of the Shoah Foundation; and Stephen Smith, the Foundation’s Executive Director. Demonstrations were given of the Institute’s preservation and access systems as well as the digital access platforms. It is of great interest and encouragement that the Foundation is now prepared to expand its focus to the Armenian, Rwandan, and other genocides. The large archive of Dr. J. Michael Hagopian’s Armenian Film Foundation (AFF) is now being prepared for transfer to the Shoah Foundation Institute, according to Smith and AFF President, Gerald Papazian, who participated in all of the weekend activities. Miss Sara Chitjian, daughter of Armenian Genocide survivors, hosted a luncheon at USC for the attendees.
At the UCLA Young Research Library
The afternoon session on April 1 convened in the UCLA Young Research Library, where a team of specialists coordinated by Teresa Barnett, head of the oral history center, discussed matters of digitization and preservation and legal and technical issues relating to the use of the survivor testimonies. In exchanges among the participants, it became obvious that the state of the various collections varies widely. Some are primarily audio cassette interviews, while others are largely videotaped sessions of survivors, who are seen as they speak. It is estimated that there are collectively some 5,000 existing interviews of survivors, when the collections that are known to exist in Europe, the Middle East, and Armenia are taken into account. One or two of the collections remain in their original condition and are therefore at risk, whereas most have backup copies or else have been digitized on the computer. Most of the 800 interviews in the UCLA collection, for example, have not only been digitized but have also been transcribed into Armenian and then, with students in a course in Armenian oral history, have passed through a preliminary translation into English. At the end of the session, it was suggested that as a first step, a grand index of all interviews worldwide be created which would include name and place and date of birth of the interviewee, and, if possible, language and length of the interview.
The Public Conference: The First Session
Some 300 members of the community attended the public conference on the UCLA campus on April 2. The theme of the conference was “Armenian Genocide Oral History Collections in North America: Development, Utilization, Potential.” Professor Hovannisian opened the conference by emphasizing the value of oral history testimony and the critical importance of proper preservation and archiving. The day’s proceedings were divided into four panels. The first panel, titled “The Collections: Their Origins, Scope, and Evidence,” was chaired by Marc Mamigonian, Director of Research of the National Association of Armenian Studies and Research (NAASR).
Varoujan Froundjian of New York described the collection initiated by the late Dr. V.L. Parsegian and now housed at Columbia University. He noted that the collection, like the others, offers much more than descriptions of the horrific events of the genocide. There are also subtle and multidimensional portrayals of life before the calamity and the experiences encountered en route to and after settlement in the United States. They include a great array of subject matter to be explored, including the special role of women, the challenges of living and raising children in a new country, and the psychological aspects that frequently forced the survivors into silence or reluctance to discuss their tribulations.
Bethel Bilezikian Charkoudian, head of the oral history program of the Armenian Library and Museum of America in Watertown, Massachusetts, explained that in 1973, ALMA made it a primary goal to interview and record Armenian genocide survivors. This project culminated in the late 1970s with more than 200 interviews and 800 hours of recordings. The audiotapes have been digitized pro bono by Techfusion and have since been used as original source material by historians, sociologists, videographers, and most recently by dramatists Bianca Bagatourian (Armenian Dramatic Arts Alliance) and Joyce Van Dyke (in her play “Deported”), and videographer Bared Maronian (“Orphans of the Genocide”). Haig Der Manuelian, an ALMA founder and longtime guiding force, also participated in the two-day conference.
Richard Hovannisian outlined the evolution of the Armenian oral history project at UCLA and how it was facilitated by introducing a course for credit on the subject. He projected charts and graphs relating to the composition of 800 interviews and described their strengths and weaknesses. The audio tapes have now been digitized, transcribed, and translated, and the time has arrived to consider the options regarding permanent repositories and access to the collection by students and scholars.
Greg Sarkissian and George Shirinian completed the first session by describing the nearly 800 interviews held by the Zoryan Institute in Toronto, Canada, this being the largest collection of video testimonies worldwide. The interviews were conducted according to a carefully prepared questionnaire in order obtain as much detail as possible about Armenian life before the genocide as well as experiences during and after the deportations and massacres. The interviews were conducted in many cities in the United States and Canada and some were done in Europe and Armenia as well. Efforts were made to have multiple interviews from as many Armenian towns and villages as possible in order to allow for cross-referencing.
The Second Session
The second panel, titled “Publications, Performances, and the Visual Arts,” was chaired by Gerald Papazian of the Armenian Film Foundation (AFF). Donald and Lorna TouryanMiller spoke on “Time, Trauma, and Place in Survivor Narratives.” As the authors of Survivors, the widely-used volume based on Armenian Genocide survivor testimony, they reflected on the more than 100 interviews they conducted in the process and the similarities and differences in Armenian accounts recorded more than a half century after the genocide in comparison with the fresh memories of witnesses and survivors in Rwanda where the Millers are now focusing their work.
Carla Garapedian of the AFF presented a video showing J. Michael Hagopian’s film archive of genocide survivors, gathered over a period of forty years. She focused on the AFF’s project to digitize this rare collection for the Shoah Foundation, whose extensive holdings are made available to universities and institutions around the world. After the conference, she wrote: “We are continuing to get e-mails and messages regarding the symposium—it really created a new dialogue.”
Ara Oshagan of Los Angeles emphasized the effectiveness of combining photography, art, and testimony. He explained: “Experiencing and witnessing extreme atrocity will leave survivors never feeling completely a part of the world again. The artist can play a role in symbolically restoring their connection to the world by incorporating their testimony with art to bring their story out into the world. The artist acts as a conduit in transforming testimony from merely being an ‘archive’ to one that ‘lives’ again.” He highlighted three projects that combine testimony with art: Furnee’s “Prisoner of War” installation in an English town directly affected by World War II, Heyman’s drawing of victims of Abu Ghraib prison, and his own and Levon Parian’s photographs of Armenian Genocide survivors.
Bianca Bagatourian of the Armenian Dramatic Arts Alliance demonstrated ways in which survivor testimony may be used in the theater by showing excerpts of her dramatic productions based on such narratives from the ALMA collection. After the conference, she attested: “The UCLA conference was a very important moment in the history of Armenian Genocide Oral History. It brought together the various collections in order to contemplate how best to keep alive our ancestral stories. In visiting the Shoah Foundation as part of the conference, I understood from the point of view of a writer the importance of creating a searchable database and texts in order to make the stories much more accessible to artists and scholars alike.”
As documentary film-maker Zareh Tjeknavorian from New York was in the audience, he was called upon to describe his own experiences in oral history and interviewing surviving Armenian victims of the Stalin purges, captured in his outstanding film titled “Enemy of the People.” He also described his most recent project, a documentary relating to the U.S. response to the Armenian Genocide and the important role of the Near East Relief (NER), which rescued and assisted thousands of survivors, especially women and children, after World War I.
The Third Session
The first of the two afternoon panels was titled “Preserving, Indexing, Archiving, Accessing” and included experienced practitioners in the field. Teresa Barnett, head of the UCLA Oral History Research Center, introduced the panel by identifying the challenges and possibilities relating to the Armenian Genocide oral history collections. Stephen Smith related his own involvement with memorializing the Armenian Genocide and offered a highly informative visual piece from the internet regarding the work of the Shoah Foundation Institute in preserving, archiving, and making available its enormous corpus of interviews.
Mark Greenberg, Director of Special and Digital Collections and head of the Holocaust and Genocide Studies Center at the University of South Florida in Tampa, shared how the oral history program at USF has developed several source solutions that are intended to link up with Armenian oral history archives. The OHPi (Oral History Player Interface) offers full-text search capacity and synchronizes audio/video streams with verbatim transcripts. He added that details can be found at the web site http://ohp.lib.usf.edu
Stephen Davison, Head of UCLA’s Digital Library Program, explained the process of digitization and how it facilitates preservation and access, but he cautioned that one should not think that digitization is a permanent solution and that the UCLA library, like the Shoah Foundation, is continuously copying its collections. Hayk Demoyan, Director of the Genocide Museum-Institute of the Republic of Armenia, completed the first panel with a description of the Institute’s small but growing collection of oral history testimony and the importance of cooperation and sharing among all the existing programs.
The Fourth Session
The fourth and final panel of the day, chaired by Armen Marsoobian of Southern Connecticut State University, was titled “Potentials for Upcoming Scholars, Writers, and Creative Artists.” Ara Sanjian, Director of the Armenian Research Center at the University of Michigan-Dearborn, reflected on “Experiences in the Classroom with Third- and Fourth-Generation College Students.” He argued that first-hand accounts by Armenian Genocide survivors can broaden our factual and interpretive understanding of the calamity by helping researchers to write academic works on regional histories of the genocidal process, including the few cases of armed resistance. Such micro or local histories can pave the way for scholars to trace the similarities in the deportation process across the Ottoman Empire, but also the local particularities, and then look for explanations to these differences. In education, the first-hand accounts constitute a large reservoir of primary information to equip the youth with the analytical tools to share their knowledge. Guidelines need to be developed relating to teaching about the Armenian Genocide to children, teenagers, and college students at various stages of their intellectual growth.
Carlos Antaramian of El Colegio de Michoacan introduced his Mexican-Armenian oral history project, which documents the settlement of Armenians in the La Merced neighborhood of Mexico City. After digitizing more than 1,000 photographs for the period of 1900 to 1950, he interviewed a number of elderly Armenians who are the children of survivors and who are able to provide valuable information on the arrival and socioeconomic ascent of the immigrant Armenians and to relate important memories and stories of their parents’ experiences during and after the Armenian Genocide. He showed excerpts from the hour-long documentary he is preparing on the subject.
Arda Melkonian and Doris Melkonian have utilized the UCLA collection to explore the experiences based on gender during the genocide. Their presentation focused on the unique suffering of women and their strategies for survival. The two graduate students at UCLA are among the first to use its large oral history collection for scholarly research, following earlier studies by Hovannisian on childhood memories and acts of rescue and altruism by non-Armenians which run through many of the oral history narratives.
Reuben Zaramian, graduate student at the University of Toronto, offered a rather novel perspective with his “Tropes, Memes, and Other Theoretical Stuff: Oral Genocide Studies in a New Way.” He incorporated mnemonic (memory) and semantic (meaning in sentences) theory to identify a clear, replicable pattern of tropes and memes in the oral narratives. His presentation is part of a larger study on the efficacy and structural value of memory-based storytelling and oral transmission. He explained: “My theory is that there exists a minimum set of characteristics to oral information-sharing across cultures and types of literature (history, fiction, epic, etc.), which have been largely overlooked.”
Taner Akcam, Kaloosdian-Mugar Chair Holder at Clark University, was the final speaker of the day. He used a comparative approach in describing a recent undertaking relating to the 1938 Dersim massacres (Charsanjak region). An estimated 30,000 to 50,000 people were massacred by the Turkish army that year, yet there are no available official documents on the operation. Thus, the Dersim oral history project will be one of the most significant sources relating to this crime against humanity.
After the Conference
The participants and attending scholars joined with members and friends of the Armenian Educational Foundation in a post-conference dinner reception hosted by Mr. and Mrs. Hacop and Hilda Baghdassarian (AEF) in their Glendale home. Richard Hovannisian introduced each of the guests and noted their important contributions and expressed his thanks to the AEF and the Baghdassarian family for the special birthday cake on the occasion of the twenty-fifth anniversary of the founding of AEF Chair in Modern Armenian History at UCLA.
In reflecting on the significance of the two-day Armenian Genocide Oral History conference, Shoah Foundation Executive Director Dr. Stephen Smith stated: “It was heartening to see that we are all struggling with the same issues, but share a common resolve to bring together archives of extreme historical importance for the common good. There was no one better to convene this than Richard Hovannisian. Working with the Armenian community and seeing the care that is being taken to preserve archives in perpetuity is heartening. This conference set the ground work for us all to work together much more closely.”
(Standing, l to r): Donald Miller, Arda Melkonian, Ara Sanjian, Carla Garapedian, Hayk Demoyan, Carlos Antaramian, Greg Sarkissian, Reuben Zaramian, Haig Der Manuelian, Marc Mamigonian, Bianca Bagatourian, Taner Akcam, Murat Kurt, Bethel Charkoudian, Richard Hovannisian, George Shirinian, Doris Melkonian
UCLA—Oral Historians of the Armenian Genocide gathered in Los Angeles on April 1-2, 2011, to share information about their collections and consider issues of utilization, digitization, preservation, and archiving. The conference was organized by AEF Chair in Modern Armenian History, Richard Hovannisian, and the UCLA Oral History Research Center, with support from the Near Eastern Center, Bob and Nora Movel Fund, and the Souren and Verkin Papazian Fund.
At the Shoah Foundation
Participants from Canada, Mexico, and various universities and centers in the United States began their weekend with a private tour of the Shoah Foundation Institute’s enormous collection of Holocaust survivor testimony housed at the University of Southern California. The methods of preservation, digitization, indexing, and utilization of the more than 50,000 interviews were explained by Karen Jungblut, Director of Research and Documentation; Sam Gustman, Assistant Dean of USC Libraries; Kim Simon, Managing Director of the Shoah Foundation; and Stephen Smith, the Foundation’s Executive Director. Demonstrations were given of the Institute’s preservation and access systems as well as the digital access platforms. It is of great interest and encouragement that the Foundation is now prepared to expand its focus to the Armenian, Rwandan, and other genocides. The large archive of Dr. J. Michael Hagopian’s Armenian Film Foundation (AFF) is now being prepared for transfer to the Shoah Foundation Institute, according to Smith and AFF President, Gerald Papazian, who participated in all of the weekend activities. Miss Sara Chitjian, daughter of Armenian Genocide survivors, hosted a luncheon at USC for the attendees.
At the UCLA Young Research Library
The afternoon session on April 1 convened in the UCLA Young Research Library, where a team of specialists coordinated by Teresa Barnett, head of the oral history center, discussed matters of digitization and preservation and legal and technical issues relating to the use of the survivor testimonies. In exchanges among the participants, it became obvious that the state of the various collections varies widely. Some are primarily audio cassette interviews, while others are largely videotaped sessions of survivors, who are seen as they speak. It is estimated that there are collectively some 5,000 existing interviews of survivors, when the collections that are known to exist in Europe, the Middle East, and Armenia are taken into account. One or two of the collections remain in their original condition and are therefore at risk, whereas most have backup copies or else have been digitized on the computer. Most of the 800 interviews in the UCLA collection, for example, have not only been digitized but have also been transcribed into Armenian and then, with students in a course in Armenian oral history, have passed through a preliminary translation into English. At the end of the session, it was suggested that as a first step, a grand index of all interviews worldwide be created which would include name and place and date of birth of the interviewee, and, if possible, language and length of the interview.
The Public Conference: The First Session
Some 300 members of the community attended the public conference on the UCLA campus on April 2. The theme of the conference was “Armenian Genocide Oral History Collections in North America: Development, Utilization, Potential.” Professor Hovannisian opened the conference by emphasizing the value of oral history testimony and the critical importance of proper preservation and archiving. The day’s proceedings were divided into four panels. The first panel, titled “The Collections: Their Origins, Scope, and Evidence,” was chaired by Marc Mamigonian, Director of Research of the National Association of Armenian Studies and Research (NAASR).
Varoujan Froundjian of New York described the collection initiated by the late Dr. V.L. Parsegian and now housed at Columbia University. He noted that the collection, like the others, offers much more than descriptions of the horrific events of the genocide. There are also subtle and multidimensional portrayals of life before the calamity and the experiences encountered en route to and after settlement in the United States. They include a great array of subject matter to be explored, including the special role of women, the challenges of living and raising children in a new country, and the psychological aspects that frequently forced the survivors into silence or reluctance to discuss their tribulations.
Bethel Bilezikian Charkoudian, head of the oral history program of the Armenian Library and Museum of America in Watertown, Massachusetts, explained that in 1973, ALMA made it a primary goal to interview and record Armenian genocide survivors. This project culminated in the late 1970s with more than 200 interviews and 800 hours of recordings. The audiotapes have been digitized pro bono by Techfusion and have since been used as original source material by historians, sociologists, videographers, and most recently by dramatists Bianca Bagatourian (Armenian Dramatic Arts Alliance) and Joyce Van Dyke (in her play “Deported”), and videographer Bared Maronian (“Orphans of the Genocide”). Haig Der Manuelian, an ALMA founder and longtime guiding force, also participated in the two-day conference.
Richard Hovannisian outlined the evolution of the Armenian oral history project at UCLA and how it was facilitated by introducing a course for credit on the subject. He projected charts and graphs relating to the composition of 800 interviews and described their strengths and weaknesses. The audio tapes have now been digitized, transcribed, and translated, and the time has arrived to consider the options regarding permanent repositories and access to the collection by students and scholars.
Greg Sarkissian and George Shirinian completed the first session by describing the nearly 800 interviews held by the Zoryan Institute in Toronto, Canada, this being the largest collection of video testimonies worldwide. The interviews were conducted according to a carefully prepared questionnaire in order obtain as much detail as possible about Armenian life before the genocide as well as experiences during and after the deportations and massacres. The interviews were conducted in many cities in the United States and Canada and some were done in Europe and Armenia as well. Efforts were made to have multiple interviews from as many Armenian towns and villages as possible in order to allow for cross-referencing.
The Second Session
The second panel, titled “Publications, Performances, and the Visual Arts,” was chaired by Gerald Papazian of the Armenian Film Foundation (AFF). Donald and Lorna TouryanMiller spoke on “Time, Trauma, and Place in Survivor Narratives.” As the authors of Survivors, the widely-used volume based on Armenian Genocide survivor testimony, they reflected on the more than 100 interviews they conducted in the process and the similarities and differences in Armenian accounts recorded more than a half century after the genocide in comparison with the fresh memories of witnesses and survivors in Rwanda where the Millers are now focusing their work.
Carla Garapedian of the AFF presented a video showing J. Michael Hagopian’s film archive of genocide survivors, gathered over a period of forty years. She focused on the AFF’s project to digitize this rare collection for the Shoah Foundation, whose extensive holdings are made available to universities and institutions around the world. After the conference, she wrote: “We are continuing to get e-mails and messages regarding the symposium—it really created a new dialogue.”
Ara Oshagan of Los Angeles emphasized the effectiveness of combining photography, art, and testimony. He explained: “Experiencing and witnessing extreme atrocity will leave survivors never feeling completely a part of the world again. The artist can play a role in symbolically restoring their connection to the world by incorporating their testimony with art to bring their story out into the world. The artist acts as a conduit in transforming testimony from merely being an ‘archive’ to one that ‘lives’ again.” He highlighted three projects that combine testimony with art: Furnee’s “Prisoner of War” installation in an English town directly affected by World War II, Heyman’s drawing of victims of Abu Ghraib prison, and his own and Levon Parian’s photographs of Armenian Genocide survivors.
Bianca Bagatourian of the Armenian Dramatic Arts Alliance demonstrated ways in which survivor testimony may be used in the theater by showing excerpts of her dramatic productions based on such narratives from the ALMA collection. After the conference, she attested: “The UCLA conference was a very important moment in the history of Armenian Genocide Oral History. It brought together the various collections in order to contemplate how best to keep alive our ancestral stories. In visiting the Shoah Foundation as part of the conference, I understood from the point of view of a writer the importance of creating a searchable database and texts in order to make the stories much more accessible to artists and scholars alike.”
As documentary film-maker Zareh Tjeknavorian from New York was in the audience, he was called upon to describe his own experiences in oral history and interviewing surviving Armenian victims of the Stalin purges, captured in his outstanding film titled “Enemy of the People.” He also described his most recent project, a documentary relating to the U.S. response to the Armenian Genocide and the important role of the Near East Relief (NER), which rescued and assisted thousands of survivors, especially women and children, after World War I.
The Third Session
The first of the two afternoon panels was titled “Preserving, Indexing, Archiving, Accessing” and included experienced practitioners in the field. Teresa Barnett, head of the UCLA Oral History Research Center, introduced the panel by identifying the challenges and possibilities relating to the Armenian Genocide oral history collections. Stephen Smith related his own involvement with memorializing the Armenian Genocide and offered a highly informative visual piece from the internet regarding the work of the Shoah Foundation Institute in preserving, archiving, and making available its enormous corpus of interviews.
Mark Greenberg, Director of Special and Digital Collections and head of the Holocaust and Genocide Studies Center at the University of South Florida in Tampa, shared how the oral history program at USF has developed several source solutions that are intended to link up with Armenian oral history archives. The OHPi (Oral History Player Interface) offers full-text search capacity and synchronizes audio/video streams with verbatim transcripts. He added that details can be found at the web site http://ohp.lib.usf.edu
Stephen Davison, Head of UCLA’s Digital Library Program, explained the process of digitization and how it facilitates preservation and access, but he cautioned that one should not think that digitization is a permanent solution and that the UCLA library, like the Shoah Foundation, is continuously copying its collections. Hayk Demoyan, Director of the Genocide Museum-Institute of the Republic of Armenia, completed the first panel with a description of the Institute’s small but growing collection of oral history testimony and the importance of cooperation and sharing among all the existing programs.
The Fourth Session
The fourth and final panel of the day, chaired by Armen Marsoobian of Southern Connecticut State University, was titled “Potentials for Upcoming Scholars, Writers, and Creative Artists.” Ara Sanjian, Director of the Armenian Research Center at the University of Michigan-Dearborn, reflected on “Experiences in the Classroom with Third- and Fourth-Generation College Students.” He argued that first-hand accounts by Armenian Genocide survivors can broaden our factual and interpretive understanding of the calamity by helping researchers to write academic works on regional histories of the genocidal process, including the few cases of armed resistance. Such micro or local histories can pave the way for scholars to trace the similarities in the deportation process across the Ottoman Empire, but also the local particularities, and then look for explanations to these differences. In education, the first-hand accounts constitute a large reservoir of primary information to equip the youth with the analytical tools to share their knowledge. Guidelines need to be developed relating to teaching about the Armenian Genocide to children, teenagers, and college students at various stages of their intellectual growth.
Carlos Antaramian of El Colegio de Michoacan introduced his Mexican-Armenian oral history project, which documents the settlement of Armenians in the La Merced neighborhood of Mexico City. After digitizing more than 1,000 photographs for the period of 1900 to 1950, he interviewed a number of elderly Armenians who are the children of survivors and who are able to provide valuable information on the arrival and socioeconomic ascent of the immigrant Armenians and to relate important memories and stories of their parents’ experiences during and after the Armenian Genocide. He showed excerpts from the hour-long documentary he is preparing on the subject.
Arda Melkonian and Doris Melkonian have utilized the UCLA collection to explore the experiences based on gender during the genocide. Their presentation focused on the unique suffering of women and their strategies for survival. The two graduate students at UCLA are among the first to use its large oral history collection for scholarly research, following earlier studies by Hovannisian on childhood memories and acts of rescue and altruism by non-Armenians which run through many of the oral history narratives.
Reuben Zaramian, graduate student at the University of Toronto, offered a rather novel perspective with his “Tropes, Memes, and Other Theoretical Stuff: Oral Genocide Studies in a New Way.” He incorporated mnemonic (memory) and semantic (meaning in sentences) theory to identify a clear, replicable pattern of tropes and memes in the oral narratives. His presentation is part of a larger study on the efficacy and structural value of memory-based storytelling and oral transmission. He explained: “My theory is that there exists a minimum set of characteristics to oral information-sharing across cultures and types of literature (history, fiction, epic, etc.), which have been largely overlooked.”
Taner Akcam, Kaloosdian-Mugar Chair Holder at Clark University, was the final speaker of the day. He used a comparative approach in describing a recent undertaking relating to the 1938 Dersim massacres (Charsanjak region). An estimated 30,000 to 50,000 people were massacred by the Turkish army that year, yet there are no available official documents on the operation. Thus, the Dersim oral history project will be one of the most significant sources relating to this crime against humanity.
After the Conference
The participants and attending scholars joined with members and friends of the Armenian Educational Foundation in a post-conference dinner reception hosted by Mr. and Mrs. Hacop and Hilda Baghdassarian (AEF) in their Glendale home. Richard Hovannisian introduced each of the guests and noted their important contributions and expressed his thanks to the AEF and the Baghdassarian family for the special birthday cake on the occasion of the twenty-fifth anniversary of the founding of AEF Chair in Modern Armenian History at UCLA.
In reflecting on the significance of the two-day Armenian Genocide Oral History conference, Shoah Foundation Executive Director Dr. Stephen Smith stated: “It was heartening to see that we are all struggling with the same issues, but share a common resolve to bring together archives of extreme historical importance for the common good. There was no one better to convene this than Richard Hovannisian. Working with the Armenian community and seeing the care that is being taken to preserve archives in perpetuity is heartening. This conference set the ground work for us all to work together much more closely.”
Saturday, April 30, 2011
GAINESVILLE, TEXAS: THERE'S FOSSILS IN THEM THAR HILLS!
 |
| Texas fossils transplanted to a corner window in Newton Corner, Massachusetts |
Walking along the dirt roads in Gainesville, Texas, Marash Girl always found prehistoric fossils, sea animals that had lived there in the Texas hills millions of years ago. But even in the hills of North Texas, progress has paved over our ability to relate to the past. Now there are smooth tarred roads: one can drive without muddying the car or destroying an axle in potholes. Granted the coyotes at the creek still cry out at sunset, but there are no more walks along dirt roads after a good rain, walks full of the anticipation of coming upon a fossil from ancient times.
No worry, said a friend of Marash Martha (Marash Girl's sister). Just drive over the border into Oklahoma, climb up into those hills and you'll find plenty of fossils. Plenty of rattlers, too.
Friday, April 29, 2011
Go Directly To Jail
Do Not Pass Go! Do Not Collect $200!
It was too much for Marash Girl's 4 year old grandson who was just learning to play Monopoly and who had just been sent directly to jail.
Bawling, he said, I don't want to play any more!
Why? we asked.
I don't want to go to jail!!!
Thursday, April 28, 2011
A LOAF OF BREAD - MARASH, 1915
Grandpa Movses (Marash Girl's Grandfather), already an American citizen, left Marash via Egypt to travel to the United States in 1914; he planned to work and send money back so that his family could join him, but, because of the outbreak of World War One, and the beginning of the Armenian Genocide on April 24, 1915, communications became impossible. Yepros worked in the hospital in Marash, earning a loaf of bread for a day's work -- often the only nourishment in the day that she and her family had during those dark years.
Wednesday, April 27, 2011
A Loaf of Bread, a Coat, 1915, and the Rwandan Genocide
One fateful day in Marash in 1915, Marta Chinchinian Bilezikjian, Marash Girl's great grandmother, left her home carrying a loaf of bread dough to be baked in the commercial ovens of the marketplace. Marta never returned home. No one knew what had happened to her until the day that Marash Girl's Grandma Yepros Kurtgusian-Bilezikian, while working in the hospital in Marash, happened upon a patient, a Turkish man, who was wearing Great Grandma Marta's coat. What a beautiful coat, Yepros commented (speaking perfect Turkish and fearing the worst). Yes, the Turkish man answered proudly; I took the coat off of an old Giavour [Christian] woman before I threw her into the ovens.
Marash Girl's great grandmother Marta perished in the first days of the Armenian Genocide. Almost 100 years later, yesterday evening, Marash Girl's friend Bianca, talking about her new film project -- a film effort to comprehend the incomprehensible -- an effort at understanding the Armenian Genocide of 1915 through the lens of the Rwandan Genocide of 1994 -- talked about the horrors that took place in Rwanda; one such detail haunted me: during the 100 days of killing in Rwanda, the wives of the Hutu murderers were proudly wearing the coats of the Tutsis, the coats of the very people that their husbands had murdered.
Marash Girl's great grandmother Marta perished in the first days of the Armenian Genocide. Almost 100 years later, yesterday evening, Marash Girl's friend Bianca, talking about her new film project -- a film effort to comprehend the incomprehensible -- an effort at understanding the Armenian Genocide of 1915 through the lens of the Rwandan Genocide of 1994 -- talked about the horrors that took place in Rwanda; one such detail haunted me: during the 100 days of killing in Rwanda, the wives of the Hutu murderers were proudly wearing the coats of the Tutsis, the coats of the very people that their husbands had murdered.
Tuesday, April 26, 2011
Monday, April 25, 2011
Marash Cooks
Have you ever gone to a restaurant where you recognized everything on the menu -- until it was placed in front of you? Or when you recognized what was placed in front of you until you tasted it? That was our experience last night when we walked into a Lebanese restaurant in the West Village. Nothing tasted like the food Marash Girl grew up with! Nothing tasted like the food Marash Girl cooks! Time to head for home . . .
Sunday, April 24, 2011
On Easter, Greet Each Other in Armenian!
The Greeting:
Քրիստոս հարեաւ ի մեռելոց
Krisdos haryav ee merelotz!
Christ has risen and conquered death.
The Response:
Օրհնեալ է Հարություն Քրիստոսի
Orhnyal e haroutioun Krisdosi!
Blessed is the resurrection of Christ!
And that's why we Armenians are happy on Easter, even when Easter falls on April 24th . . .
Saturday, April 23, 2011
ON GOOD FRIDAY: THINKING ABOUT THE GOOD & The Centrality of Goodness & Light
Mornings in Armenian, we greet each other with the goodness of light: Pari Looys Բարի լոյս (Good Light or Good morning) and respond Looys Pari - լոյս Բարի, (Light is Good), and Pari Gesor Բարի կէսօր (Good Mid-Day), and in the evenings, Kisher Pari գիշեր Բարի (Good Night) to which Marash Girl's family answers, Looys Pari լոյս Բարի (Good Light).
How central are Goodness and Light to our lives.
How central are Goodness and Light to our lives.
Friday, April 22, 2011
LOVE ONE ANOTHER: THE WASHING OF THE FEET
Yesterday was Maundy Thursday, the day that the Christian Church, among them Armenian and Roman Catholic, teaches humility. Marash Girl's granddaughter reminded her that this was the day we must wash each other's feet as Jesus did for his disciples. And so granddaughter and grandson, who had spent the last 4 days wearing sandals walking in the sands of the Outer Banks, rehearsed that ancient ritual, illustrating to their grandparents a very special way of expressing
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the giving and receiving of love.
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Thursday, April 21, 2011
FAITH LIKE A GRAIN OF SAND
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| Sand Castle, Duck, North Carolina |
So much for Marash Girl's doubting!
As Jesus said,
For verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Matthew 17:20
Or, as the twins said, "Don't worry; the tide won't destroy our city of sand!"
Wednesday, April 20, 2011
City in the Sand, Duck, North Carolina
Tuesday, April 19, 2011
A MISS IS AS GOOD AS A MILE! Duck, Outer Banks, North Carolina
We're at Port Trinitie on the Outer Banks in Duck, North Carolina. We are here by the grace of God. Warnings on television, telephone calls from our children, warnings from our friends in Virginia were all to no avail. The tornado won't hit Duck. And if it does, we won't be there The tornado did hit Duck, but unlike many other parts of North Carolina and Virginia, it hit several buildings, no people, and the buildings were at least three miles from our rental in Port Trinitie. Marash Girl was reminded of the expression her classmates used to use during baseball practice in sixth grade, an expression which became metaphor throughout junior high for all kinds of occurrences. Marash Girl herewith takes the liberty of quoting her Claflin School sixth grade classmates Ray Vanderweil, Barry O'Keefe, Jimmy Loew, David Seeley, George Maxcey, Anthony Soule, Kenneth Zalcman: A miss is as good as a mile (in this case, 24 hours and three miles!) Thank the Lord!
Monday, April 18, 2011
THE BOSTON MARATHON, 2011
Every year, ever since she can remember, Marash Girl would walk from her family home on Lowell Avenue in Newtonville, Massachusetts, up to the corner of Commonwealth Avenue across from the Newton City Hall at around noon time on the third Monday in April in order to cheer the runners running in the Boston Marathon. Her father. who would join the family (Marash Girl, her sister, her brother, her mother, her aunt, her cousins) would ask, just to be funny and/or philosophical, Why are they running? What are they running away from? Where are they running to? Why are they in such a hurry?
Marash Girl remembers cheering the runners with all her heart, up until last year, because all her heart was no longer there; her father had passed away the month before.
Sunday, April 17, 2011
THE CROSS MADE OF PALM FRONDS
There's a man who lives in the nearby YMCA, a man who loves books, and who comes by regularly to gather whatever books Marash Girl leaves for him on her porch. He salvages books that are unsalvagable, cleans and repairs them, resurrects them, as it were, then passes them on. This week Marash Girl had only one book to give him -- a book with a palm frond cross which had been slipped in between its pages years before.
One can only wonder if he will find and treasure that cross in his "new" book, placed there by an unknown believer, the cross made lovingly and prayerfully on a Palm Sunday so long ago.
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